Aug. 4, 2026
Women Need Not Apply?
Did Paul really hang a “Women Need Not Apply” sign for church leadership? In 1 Timothy 3, the difference between “if any man” and “if anyone” is no small translation choice. We dig into the Greek, tackle the phrase “husband of one wife,” and explore...
Did Paul really hang a “Women Need Not Apply” sign for church leadership?
In 1 Timothy 3, the difference between “if any man” and “if anyone” is no small translation choice. We dig into the Greek, tackle the phrase “husband of one wife,” and explore multiple passages on the subject to see if Paul was restricting leadership to men.
Spoiler: Women may apply.
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They whispered, leave the deep thoughts, dear, just smile and
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be sweet. Don't worry about the doctrine. Just find yourself
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a seat. But the gospel shatter strongholds. It's a wrecking
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ball of grace. We're tearing down the tired lies all
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over this holy place. Martha, Mary, and may Welcome back,
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Mayhem Makers. This is Cassandra Barbado. I am your host.
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I am Amber Jing's your co host. Welcome.
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Today we're going to go into First Timothy chapter three.
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We've been going through a series on a topic of
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women in ministry, biblical gender roles, as far as lines
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of authority go. We've worked through a couple of different passages.
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Definitely recommend you go back listen to those if you
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have not already. But today we're going to be working
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through what we like to title women need not apply.
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And so this is a passage that is translated usually
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in a way to make it sound as though women
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are excluded.
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Yes it is.
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We're gonna dig into it and we're gonna pull out
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the original language a bit. We're gonna get a little
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greeky show how Actually, Paul's not limiting, he's not restricting
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and then we're really gonna deal with the one phrase
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a husband of one wife, because this is the big
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part of the argument of why people say that women
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are excluded from these ministry areas that Paul is talking
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about in this passage. So I think we should start
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by reading it. You want to just jump in, dive in,
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read it. Let's do it, okay. First Timothy chapter three says,
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it is a trustworthy statement. If any man aspires to
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the office of overseer, it is a fine work he
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desires to do. An overseer then must be above reproach,
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the husband of one wife, temperate, prudent, respectable, hospitable, able
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to teach, not addicted to wine or pugnacious, but gentle, peaceable,
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free from the love of money. He must be one
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who manages his own household well, keeping his children under
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control with all dignity. But if a man does not
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know how to manage his own household, how will he
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take care of the Church of God? And not a
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new comfort? So that he will not become conceited and
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fall into the condemnation incurred by the devil. And he
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must have a good reputation with those outside the church,
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so that he will not fall into approach and the
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snare of the devil. And then he goes into a
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passage about deacons. But we can kind of pause there
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and just start. So this first portion about overseers, and
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when you first read it, there's a he a lot
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of man. It even starts out saying, if any man
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aspires to the office of overseer, this is the NASB
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that I'm reading from. And there are other translations that
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are very heavy in that they use this very male
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language around the office of overseer. The problem with that
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is that it's not actually in scripture. So and the
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reason why it is written this way is one it's
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pulling out the language in a way to make it
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flow easier to understand in English. And it is the
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grammatical gender of the words in this passage. So coin
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a Greek, and I might be slaughtering that, but that
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is the Greek that Paul used to write this in
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uses this grammatical gender masculine, feminine, and something called neuter.
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And what it is is that the way that the
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word is written, it changes the word to lean in
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a masculine or feminine way. However, when the Greek defaults
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to the male gender. It can include both genders, like
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for example, brethren, Brethren means brothers in scripture, but brethren
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includes the brothers and the sisters in the Lord. And
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that's why you see, like the nas B specifically that
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I just read this passage out of will often put
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sisters in. Even when the word is actuallyth it'll still
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include brothers and sisters. So this is something that I
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don't know that a lot of people know this. They
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don't when they're reading these passages. They come to something
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like this chapter three of First Timothy, and they see man,
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they see he, they see all this, and they just
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assume that this is a part of the language, and
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so of course women are not included in the conversation.
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What they don't know is that the translators have pulled
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out of the original language this default to the male gender,
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and then choices are made. If you think that passage
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is excluding women from the conversation, you're going to translate
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in a way that reflects that. Right, So we see
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that here, and so we're going to look at this
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passage and I'm going to show you how when you're
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actually getting down to it, Paul is pretty clear from
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the beginning of the chapter that this passage is meant
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to be about anyone wanting to enter into leadership. And
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the reason why we know it's anyone is because he
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actually says anyone yes, So I think we should pull
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up Bible hub.
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Let's do it.
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Okay, So I'm going to read what it says, and
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this is it. It's kind of following the way the
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Greek is actually laid out here, so trustworthy, thus saying
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if anyone overseership aspires. All right, So, I know that's
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really chunky.
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Sounds weird.
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It's a little chunky. If we go back to our
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original passage as we're reading it, it would be the
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NASB puts it this way. It is a trustworthy statement.
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That's that first part, trustworthy, the saying okay, that's the
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way the Greek puts it there. But we can click
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on that's three words. We can click on one of
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those words if we want more meaning out of those words.
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But it is a trustworthy statement. That's a translation of
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that for us. If any man, this is the NASB,
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if any man aspires to the office of overseer, that
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would be the next part we read man in the NASB.
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But here it says, if anyone overseership aspires to So
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that's the part that the NASB is translating as if
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any man aspires to the office of overseer. It's not man,
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it's anyone. So we can click on the little word
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here fifty one hundred. It says someone, anyone, certain one,
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some a certain thing. This is a lexical summary if
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we go down to Strong's exhaustive concordance, any anything whomsoever.
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This is not a word that means a male individual.
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This is the beginning of what Paul is getting ready
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to talk about. So he's starting to go into the
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details of what an overseer looks like. Right, He's going
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to give us all the attributes, and at the beginning
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of the conversation he says, if anyone. So, if he
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wanted to establish here's the thing. If he wanted to
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establish that it was a man, there's another word that
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he can use. Yeah.
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He could have said, hey, guys, yeah, stars, only listen up. Yes,
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But he.
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Didn't no, and it would have been one flip, one
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insert of the word man to make it very clear
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that he meant men, if any men or if any man.
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There's a Greek word for that, and I'm not going
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to try and pronounce it because I'm not good with that.
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You can give a shot, you want to give it
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a shot.
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A near and near and something like that's that's with
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a twang, yep, an ear with a little thinging above
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the e.
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That word there could have been used in the first
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part of the passage to establish very clearly that this
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is a gender specific description. Paul purposefully uses a word
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that is inclusive, and then throughout the rest of the
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passage he never uses words to indicate specifically speaking to men.
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The one big debate around that is the husband of
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one wife, right.
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Yes, but he's instructing on behaviors that are desirable for
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the position, not saying that you must be a husband
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and you must have a wife.
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Yes, And so why is that important? I mean, the
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person who's writing doesn't have a wife. No, So he's
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not saying something literally right, Otherwise.
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His whole argument is then moot because he's excluded himself.
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Yes. So if we're reading this passage as a literal,
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a man has to have a wife, and it has
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to be one wife, we're going to exclude a lot
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of people from being able to preach and teach the
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gospel to be an overseer, right if they have to
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have children too. So if you're going down and listen,
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we're reading this as these are attributes. But that's not so.
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The best understanding of that phrase is a monogamous relationship.
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Yes, right, And it's even the if you're in a relationship,
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it needs to be monogol it's not the relationship.
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Isn't the requirement right behaving the way that God ordained
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for a marriage relationship to behave. So now the argument there,
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they'll still pick on that it is phrased in a
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way that says a one woman man or a husband
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of one wife, So it's a it's definitely leaning in
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the direction of talking about the husband there. But I
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would argue that just like the rest of the passage
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is leaning in the direction of having being grammatically male,
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and it is from the beginning established that it is
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available to both genders by saying right out of the gate,
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if anyone desires the office of overseer, that the phrase
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husband of one wife is also a phrase that is
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leaning grammatically male, but still includes both the men and
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the women. I'm going to give some evidence that within
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scripture with the same writer that he uses this phrase
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that is grammatically male in Ephesians chapter four. So I'm
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going to read it because also it's another one to
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bring up, because it's a gender inclusive passage about ministry. Right.
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It says, and he gave some as apostles, some as prophets,
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some as evangelists, some as pastors and teachers. Notice that
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it doesn't say and he gave men as apostles and
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as prophets and evangelists and his pastors and teachers. It
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says some and some, and some and some. The reason
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why Paul didn't write it the way of saying men
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is because it isn't just for men, and he could
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have done that very easily. He says, for the equipping
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of the saints, for the work of the ministry, for
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building up of the body of Christ, until we attain
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to the unity of faith and the knowledge of the
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Son of God, to a mature man, to the measure
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of the stature which belongs to the fullness of Christ.
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That phrase there, mature man. It is a virtue statement, right,
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And that phrase there is the word for a male
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human being. The passage here is demonstrating something that is
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talking to the whole body. It's very clear. Yet he
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still uses a phrase that defaults to a grammatically male phrase.
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So when you're reading this passage, you understand that he's
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talking about a phrase of meaning maturity. Yes, just like
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in First Timothy chapter three, he's using a phrase husband
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of one wife that is clearly a phrase meaning monogamy.
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Yes, right, so, but.
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It's being applied in a similar way to a gender
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neutral group. And we know it's gender neutral because he
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starts out using gender neutral language from the beginning of
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the passage, and you can carry that through. But here's
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some more evidence, because as you get into the conversation
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about the deacons, this phrase comes up again, and he
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specifically talks to the women in this passage. He says
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in verse eight, deacons likewise must be men of dignity,
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not double tongued or addicted to much wine, or fond
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of sordid gain, but holding to the mystery of the
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faith with a clear conscience. These men must also first
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be tested, then let them serve as deacons if they
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are beyond reproach. Women must likewise be dignified, not malicious gossips,
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but temperate, faithful. In all things. Deacons must be husbands
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of only one wife and good managers of their children
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and of their household. Okay, so we're seeing all kinds
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of men, right, men? He this type of language that's
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in here, and the reality is that it's not in
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the actual passage in the Greek. This is something that
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we have added in in the English language to help
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us make sense of the passage. But then here we
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get to this, right, women likewise dignified and the way
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the ASP puts it as women must likewise be dignified,
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why does it say women there?
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So this passage for me, the experience and exposure I
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have had to it has always been in the Sunday
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sermons when deacon election comes up, right and the pastor
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wants to go over it and prepare the congregation for
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their vote of who they're going to confirm as deacons,
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and they reference this as the type of man because
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the type of church I grew up in interpreted it
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this way and the type of man that we're going
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to vote for and say that we want as deacons
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and leaders in our church. Not only are the husband
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of one wife and their wife is then also looked
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at because of this passage and her conduct and her
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involvement in the church, and how she carries herself, and
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how their children act and all of that.
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Right, So the way that they understood the translation was
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that when it says women, it's talking about the wives
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of the deacons. Yes, yes, yes, And I've heard that
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the church that I kind of spent my early years
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in did not teach it specifically that way, but I
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